ASSERETO, Gioachino - b. 1600 Genova, d. 1649 Genova - WGA

ASSERETO, Gioachino

(b. 1600 Genova, d. 1649 Genova)

Italian painter. At the age of 12 he studied with Luciano Borzone and c. 1614 entered the Genoese studio of Andrea Ansaldo. Among a number of lost early paintings was a large Temptation of St Anthony done at the age of 16. Several complex compositions with small figures, including the Apotheosis of St Thomas Aquinas (Lille, Musée des Beaux-Arts), the Last Supper (Genoa, Museo Accademia Ligustica di Belle Arti), the Stoning of St Stephen (Lucca, Museo e Pinacoteca Nazionale) and the Crowning of the Virgin (Taggia, Dominican Convent), perhaps date from 1616-26. These are close in style to works such as Bernardo Strozzi’s bozzetto (c. 1620, Genoa, Museo Accademia Ligustica di Belle Arti) for an altarpiece of Paradise (destroyed) and to other contemporary works by Ansaldo, Giulio Benso and Giovanni Andrea de’ Ferrari, which also derive their figure style from Mannerism.

Assereto’s earliest dated painting, SS John the Baptist, Bernard, Catherine, Lucy and George (1626; Recco, S Giovanni Battista), is distinguished by its silvery colour and dramatic contrasts of light and dark, and by the powerful realism and vitality of the individual saints. Here he absorbed Borzone’s sfumato technique and skill as a portrait painter, while the crisp contours of the drapery suggest Ansaldo. Assereto’s work from c. 1626-36 sparkles with rich colour and detail, as in the strikingly naturalistic and intense Ecstasy of St Francis (1636, Genoa, Cassa di Risparmio). The work of the Lombard Mannerist painters Cerano, Morazzone and Giulio Cesare Procaccini that had influenced Strozzi and Ansaldo before 1620 also had an effect on Assereto’s early work. This is apparent in the elongated figures and high-keyed colours of his two octagonal vault frescoes, David and Abimelech and SS John and Peter Healing the Lame Man, in SS Annunziata del Vastato, Genoa. The frescoes were dated c. 1630. Sharp-edged draperies, meticulous ornamental detail and jewel-like colours ranging from lime to pink and orange characterize Assereto’s vivid narrative painting Alexander and Diogenes (c. 1630; Berlin, Staatliche Museen) and his altarpiece SS Cosmas and Damian Curing the Sick (Genoa, SS Cosma e Damiano), in which some of the figures resemble those by Orazio de’ Ferrari, who may have worked with Assereto in Ansaldo’s studio.

Ecce Homo
Ecce Homo by

Ecce Homo

This subject was treated by Assereto several times.

Isaac Blessing Jacob
Isaac Blessing Jacob by

Isaac Blessing Jacob

This canvas is regarded as one of the finest paintings of this undeservedly forgotten artist, whose works have frequently been ascribed to other masters. In the eighteenth century the present painting was variously attributed to Jusepe de Ribera, Bernardo Strozzi, and Matthias Stomer.

Mocking of Job
Mocking of Job by

Mocking of Job

This canvas was a great success which is proven by the numerous derivations on the part of pupils and imitators. Here, as in other works from his final period, Assereto very effectively unites Caravaggesque naturalism, imbued with humanity, and vibrant pictorial rendering, moving towards the tenebrism that was later fully developed in Venice by another Genoese master, Giovan Battista Langetti.

Moses Drawing Water from the Rock
Moses Drawing Water from the Rock by

Moses Drawing Water from the Rock

Assereto was a Caravaggio follower in Genoa.

Suggested listening (streaming mp3, 5 minutes):

Gioacchino Rossini: Moses, Moses’ Prayer

Pietà
Pietà by

Pietà

This wood panel is the sole known example of this support in the painter’s ouvre.

The Finding of Moses
The Finding of Moses by

The Finding of Moses

The disposition of a group of three-quarter length figures, gathered around a central point, seems to be a compositional motif which recurs in Assereto’s large paintings at around 1640. The focal point here is the baby Moses and all the figures’ gestures and expressions are directed towards him.

Tobias Healing the Blindness of His Father
Tobias Healing the Blindness of His Father by

Tobias Healing the Blindness of His Father

The story is recounted in the Book of Tobit. Tobias was sent by his father Tobit to Media to recover a sum of money he had hidden there earlier. Archangel Raphael, sent by God to help Tobit and his family, asked Tobit (who did not recognize the angel) whether he may escort his son on his journey and, in company with Tobias’ faithful hound, they departed together. They reached the Tigris, where Tobias was attacked by a gigantic fish. The archangel ordered him to capture it and had him remove and conserve its gall, heart and liver. The innards proved to be a medicine which he can use to restore his father’s sight.

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