BEVEREN, Mattheus van - b. ~1630 Antwerpen, d. 1690 Bruxelles - WGA

BEVEREN, Mattheus van

(b. ~1630 Antwerpen, d. 1690 Bruxelles)

Flemish sculptor. He is thought to have been a pupil of Peeter Verbrugghen I (1615-1686) before becoming a master in the Antwerp Guild of St Luke in 1649-50. He was a prolific sculptor of both small-scale works in ivory and terracotta and monumental pieces in marble, stone and wood. Notable examples of his ivories include a domestic altar with a Pietà (c. 1670; Musées Royaux des Beaux-Arts, Brussels), a statuette of the Virgin and Child (c. 1680-90; Rijksmuseum, Amsterdam) and one of the Risen Christ (Begijnhofkerk, Antwerp) and several ivory crucifixes in the manner of François Duquesnoy (e.g. in the Minderbroedersklooster, St Catherine, Tongeren). Van Beveren also made medals, for example the terracotta model for a portrait medallion of Anthony van Dyck (after 1645; Musées Royaux des Beaux-Arts, Brussels) and produced designs for dies for the Antwerp Mint.

Funeral Monument of Lamoral
Funeral Monument of Lamoral by

Funeral Monument of Lamoral

The house of the Imperial Postmaster-General Lamoral II Claudius Francis Count of Thurn and Taxis stood on the site of the present Petit Sablon. His patrician dwelling, one of Brussels’ most sumptuous residences, lay opposite the church of Our Lady of the Sablon, for which he commissioned impressive works to embellish the octagonal Chapel of St Ursula. The entrance porch and the funerary monument that Lamoral ordered in 1676 from Mattheus van Beveren were both created at around the same time. The tomb, signed on the plinth, is dated 1678. From this spectacular white marble monument - undoubtedly one of the most attractive examples of European funerary architecture - the Brussels Museum possesses the virtuously modelled and finely detailed terracotta model.

This is the first example in the Low Countries of a funerary monument depicting an allegorical scene. It is not the deceased that is depicted here, but on the left Virtue and on the right, Time. The composition is theatrical: two pilasters and a rounded arch enclose the black marble niche in which the symbolic group stands. Virtus, a stately and attractively draped female figure who could have come from antiquity, holds in her two hands a chain to which is attached an armorial cartouche. To the right stands Tempus or Chronos, with his scythe, standing firm and at the same time trying to pull the shield towards himself. The central figure with the raised Theban trumpet is seen by various authors as being Fame or Fama. However, the text on the tomb in the funerary chapel tells us that this is the angel of the Last Judgment. The group should therefore be interpreted as follows: the person who lives virtuously is not worn down by time; through the voice of the angel of the last day and God’s trumpet, the deceased is asking that his relations and everyone who visits his tomb wish him a blessed eternal life. The stately attitude of Virtue matches her determination, whilst the cramped pose of Time reflects the hopelessness of his enterprise and the angel’s exuberant movement symbolises the flight into eternity.

Van Beveren drew his inspiration for this composition from an engraving by Nicolaas van der Horst, a pupil of Rubens, composed as the title print for the book Marques d’honneur de la maison de Tassis (1645).

Tomb of Lamoral, Count of Thurn and Taxis
Tomb of Lamoral, Count of Thurn and Taxis by

Tomb of Lamoral, Count of Thurn and Taxis

Some time after Van Beveren had attained his mastership in Antwerp in 1649-50, he moved to Brussels. It was there that in 1678 he archived his best known work, the tomb of Lamoral, Count of Thurn and Taxis, for the Thurn and Taxis chapel in the church of Onze-Lieve-Vrouw ten Zavel (Eglise Notre-Dame au Sablon) in Brussels. It was a grandiose project to which various artists contributed. This was the first known tomb in the Southern Netherlands which was planned as an allegorical conceit. It shows how the fame of the dead prince will outlive him, here illustrated as a lively battle between Virtue and Time, while Fame sounds the praises on her trumpet.

Both the decorative elegance of the figures is related to Van Dyck’s sensibility, and the composition is also influenced by Van Dyck.

Tomb of Lamoral, Count of Thurn and Taxis
Tomb of Lamoral, Count of Thurn and Taxis by

Tomb of Lamoral, Count of Thurn and Taxis

Some time after Van Beveren had attained his mastership in Antwerp in 1649-50, he moved to Brussels. It was there that in 1678 he archived his best known work, the tomb of Lamoral, Count of Thurn and Taxis, for the Thurn and Taxis chapel in the church of Onze-Lieve-Vrouw ten Zavel (Eglise Notre-Dame au Sablon) in Brussels. It was a grandiose project to which various artists contributed. This was the first known tomb in the Southern Netherlands which was planned as an allegorical conceit. It shows how the fame of the dead prince will outlive him, here illustrated as a lively battle between Virtue and Time, while Fame sounds the praises on her trumpet.

Both the decorative elegance of the figures is related to Van Dyck’s sensibility, and the composition is also influenced by Van Dyck.

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