FONTEBASSO, Francesco - b. 1707 Venezia, d. 1769 Venezia - WGA

FONTEBASSO, Francesco

(b. 1707 Venezia, d. 1769 Venezia)

Italian painter, printmaker and draughtsman, the last outstanding representative of Italian monumental painting. He was one of the most prolific and well-known followers of Sebastiano Ricci, with whom he had his earliest training, and particularly of Giambattista Tiepolo.

By the end of the 1720s he had studied in Rome (where he is documented in 1728) and Bologna; the influence of the forthright tenebrism of the Bolognese school is evident in his first independent works, such as the Adoration of the Shepherds (c. 1732; Burano, S Martino). Around 1730 he was in Udine, where he studied Tiepolo’s frescoes in the cathedral and in the archbishop’s palace, and during the next few years he came into direct contact with Tiepolo, perhaps in Venice. Ricci remained influential, and in 1731 Fontebasso was engraving, in Venice, the altarpiece of St Gregory Interceding for Souls in Purgatory that Ricci had painted for S Alessandro della Croce in Bergamo. Fontebasso’s work, however, increasingly emulated that of Tiepolo, with a consequent lightening and freeing of his palette.

In Italy he worked with Tiepolo on the decoration of the Palazzo Barbarigo; with Diziani on the decoration of the Palazzo Bernardi (1743-50), and the Palazzo Contarini at S. Benedetto (c. 1748), and on his own at the Palazzo Boldu (1744-45), and the Palazzo Duolo (c. 1743). He worked in Russia in 1760-1762. He is the last outstanding representative of Italian monumental painting.

Adoration of the Shepherds
Adoration of the Shepherds by

Adoration of the Shepherds

This is an early work by Fontebasso painted under the influence of his contemporary, Gaspare Diziani.

Adoration of the Shepherds
Adoration of the Shepherds by

Adoration of the Shepherds

Assumption of the Virgin
Assumption of the Virgin by

Assumption of the Virgin

Ceiling decoration
Ceiling decoration by

Ceiling decoration

This fresco is on the ceiling above the monumental stairway in Palazzo Bernardi. The fresco shows groups of musicians, pages, and servants at an illusionistic balustrade turning to greet the guests.

Family of Darius before Alexander
Family of Darius before Alexander by

Family of Darius before Alexander

This painting depicts one of the many events surrounding Alexander the Great’s defeat of the Persian Emperor Darius in 330 BCE, which was one of the most popular narratives in 18th-century art. The motif held special interest for Francesco Fontebasso and his contemporaries for two reasons. First, the representation of people’s varied reactions to Alexander’s presence allowed for a systematic study of expression. Secondly, the historic subject was a favorite among their aristocratic patrons. It is believed that Family of Darius Before Alexander may have been one of a series of works which were executed to decorate the interior of the Palazzo Pola in Treviso.

Fontebasso chose to depict the interactions after the battle, when Alexander and Hephaestion visit Darius’s imprisoned mother and wife. Based on the two men’s similarly regal attire, the women mistook the latter for Alexander. Hephaestion gestures toward Alexander, attempting to end the confusion. Darius’s wife is terribly moved by the sight of her husband’s great enemy and is wiping her tears, while the two daughters and son look more interested than frightened.

This encounter had previously been depicted by several famed Venetian artists. The Renaissance painter Paulo Veronese produced his interpretation of this scene nearly two centuries prior to Fontebasso’s version, but several features of the work suggest a close emulation of the elder’s example. The composition and specific moment may have been familiar to Fontebasso through the famed images of Alexander with Darius’s family created by Sebastiano Ricci and Giavanni Battista Tiepolo. All of these artists included a young boy holding a shield on the lower right and the bowing figure of the queen to the left of her husband’s foes. Rather than Veronese’s crisp, linear, architectural setting, Ricci and Fontebasso both placed the figures in a tented environment of colorful, textured fabrics.

Family of Darius before Alexander, is an excellent example of the Venetian Rococo style. Fontebasso’s utilization of bold draughtsmanship and broad painting technique, with its thick impasto, give the painting its freshness, intensity, and vigor. The decorative scene seems to be taking place on stage and speaks of the exuberance and drama of the age. Like the work of Tiepolo, the painting is executed in the “Grand Manner,” and unity is given to the composition by an intense, brilliant light which illuminates the entire surface of the work.

Mystic Marriage of St Catherine with St Therese
Mystic Marriage of St Catherine with St Therese by

Mystic Marriage of St Catherine with St Therese

This painting is almost certainly a bozzetto for Fontebasso’s now lost altarpiece of the same subject which originally hung in the sacristy of the church of San Paterniano, Venice.

Supplemental scene
Supplemental scene by

Supplemental scene

Completing the decoration are some other images that are not connected to the subject of the principal sections. Faux colonnades that reveal glimpses of imposing classical buildings frame a variety of figures, The present picture shows a soldier conversing with a dwarf jester dressed in elegant livery, who holds a small dog.

Supplemental scene
Supplemental scene by

Supplemental scene

Completing the decoration are some other images that are not connected to the subject of the principal sections. Faux colonnades that reveal glimpses of imposing classical buildings frame a variety of figures, The present picture shows a pair of lovers engaged in affectionate conversation.

The Banquet of Zenobia
The Banquet of Zenobia by

The Banquet of Zenobia

The wall frescoes in the ballroom focus on the narration of episodes from the life of Queen Zenobia and represent The Banquet of Zenobia and Triumph of Aureliano. However, the interpretation of these scenes is debated.

In the banquet scene, the painter’s indebtness to Tiepolo is obvious. The scene bears a resemblance in several aspects to Tiepolo’s fresco in the Palazzo Labia.

The Banquet of Zenobia (detail)
The Banquet of Zenobia (detail) by

The Banquet of Zenobia (detail)

The Banquet of Zenobia (detail)
The Banquet of Zenobia (detail) by

The Banquet of Zenobia (detail)

The Banquet of Zenobia (detail)
The Banquet of Zenobia (detail) by

The Banquet of Zenobia (detail)

The detail shows the small orchestra that entertains the assembly.

The Banquet of Zenobia (detail)
The Banquet of Zenobia (detail) by

The Banquet of Zenobia (detail)

The detail shows the guests.

The Ecstasy of St Therese
The Ecstasy of St Therese by

The Ecstasy of St Therese

The Last Supper
The Last Supper by

The Last Supper

The Magnanimity of Scipio
The Magnanimity of Scipio by

The Magnanimity of Scipio

Frescoes unfold across the ceiling and walls of the vast ballroom, as well as beneath the open gallery. The ceiling fresco depicts The Magnanimity of Scipio.

The Sacrifice of Iphigenia
The Sacrifice of Iphigenia by

The Sacrifice of Iphigenia

This painting is the only known bozzetto for Fontebasso’s vast ceiling canvas for the Palazzo Contarini a San Beneto, Venice, where it is still visible in situ.

In the Greek mythology Iphigenia was the daughter of Agamemnon, king of Mycenae. Her father lead the Greek forces against Troy. The expedition was at first prevented from sailing by unfavourable winds, so Agamemnon consulted a seer, Calchas. He was told that, because he had killed a stag sacred to Diana, he must propitiate the goddess by sacrificing his daughter to her. Iphigenia accepted her fate out of patriotic motives. According to some, at the last moment Diana substituted a stag for the human victim and carried Iphigenia away to be her priestess. The winds changed and the Greeks were able to sail.

The Virgin Mary Appears to St Jerome
The Virgin Mary Appears to St Jerome by

The Virgin Mary Appears to St Jerome

The theme of the Holy Virgin accompanied by angels appearing to the penitent St Jerome in the desert was interpreted by Fontebasso several times. The versions of Paris (Louvre), Vienna (Bossi Collection), Padua (Museo Civico) and London, as well as the two drawings in Bologna are similar to the Budapest picture, but for a different arrangement. The saint is seated in the foreground, leaning against his book, or praying and resting while his attention is held by the lion and his eyes are peering into the distance. In the Budapest picture he finally finds peace in death, lying on the matting with a cross on his breast. All these similar small representations, some with a semicircular top, are thought to have belonged to a series of devotional pictures.

Triumph of Aureliano
Triumph of Aureliano by

Triumph of Aureliano

The detail shows the guests.

The wall frescoes in the ballroom focus on the narration of episodes from the life of Queen Zenobia and represent The Banquet of Zenobia and Triumph of Aureliano. However, the interpretation of these scenes is debated.

Triumph of Aureliano (detail)
Triumph of Aureliano (detail) by

Triumph of Aureliano (detail)

Triumph of Aureliano (detail)
Triumph of Aureliano (detail) by

Triumph of Aureliano (detail)

Triumph of Aureliano (detail)
Triumph of Aureliano (detail) by

Triumph of Aureliano (detail)

View of the ballroom
View of the ballroom by

View of the ballroom

The Villa Zenobio in Santa Bona Nuova, near Treviso, was built between 1673 and 1689 and was profoundly reworked during the mid-eighteenth century when the garden wing was erected. The small entrance portego was decorated in the early years of the eighteenth century by Gregorio Lazzarini. In 1744, the villa was acquired by Sebastiano Uccelli (1695-1768) who can be credited with the renovation of the villa. He commissioned Francesco Fontebasso to paint frescoes in the ballroom of the new garden wing.

Frescoes unfold across the ceiling and walls of the vast ballroom, as well as beneath the open gallery. The ceiling fresco depicts The Magnanimity of Scipio, while the wall frescoes focus on the narration of episodes from the life of Queen Zenobia and represent The Banquet of Zenobia and Triumph of Aureliano. However, the interpretation of these scenes is debated.

Winter
Winter by

Winter

The picture shows part of the ceiling in the Salone delle Nozze e Alcova in Palazzo Contarini. The cold season is captured by the portrayal of a young woman warming herself at a brazier.

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