PAOLINI, Pietro - b. 1603 Lucca, d. 1681 Lucca - WGA

PAOLINI, Pietro

(b. 1603 Lucca, d. 1681 Lucca)

Italian painter. He was the son of Tommaso Paolini and Ginevra Raffaelli, both from Lucca. In 1619 Paolini’s father sent him to study under Angelo Caroselli in Rome. His artistic formation was also influenced by the circle of Italian and, especially, northern European followers of Bartolomeo Manfredi, who were active in Rome between 1620 and 1630. The following works, though undocumented, may be dated to this Roman period: Martha and Mary Magdalene (Rome, Galeria Pallavicini), the Concert of Female Musicians (Malibu, Getty Museum) and the Bacchic Concert (private collection). Paolini’s first religious works, such as the Deposition (Lucca, S Frediano), as well as many portraits, also show signs of Roman influence. Around 1628 he went to Venice, where he stayed for two years. The effects of this visit can be seen in his later religious works, such as the Virgin and Saints (Rome, Palazzo Barberini) and the Virgin and Saints (Lucca, Villa Guinigi), and also in his history paintings, such as Esther and Ahasuerus (Denver, Art Museum).

He returned to Lucca in 1631, where, from these early experiences, he created an original style, in which he painted cabinet pictures, often on musical or allegorical themes, such as the Ages of Life (private collecton) and the series Music, Astronomy, Geometry, Philosophy (private collection). Around 1650 he opened, at his own expense, an academy based on the principle of ‘art from nature’, at which numerous artists, such as Girolamo Scaglia, Antonio Franchi, Simone del Tintore and his brother Francesco were trained. Paolini introduced still-life painting in Lucca, for example Still-life with Flowers, Fruit and a Dove in Flight (Potenza, Palazzo S Gervasio), a genre with which he had considerable success.

Allegory of Life and Death
Allegory of Life and Death by

Allegory of Life and Death

The existence of this allegory, for which the title Meditation of a Young Gentlemen on Death seems most appropriate, was virtually unknown until 1997, the year the government purchased it on the antiquarian market. The allegorical theme can be described as the following: in the darkness of his study, with sad awareness, a young gentleman tempered by philosophical studies - the volume on which he has placed his left hand - is meditating about death, represented by the two skulls. Behind him, a girl futilely tries to get his attention, while in front of him an older man, possibly his teacher, looks at him sympathetically.

The nocturnal scene is Honthorst’s invention, the Utrecht painter’s influence is powerful in this work.

Allegory of the Five Senses
Allegory of the Five Senses by

Allegory of the Five Senses

At first glace, this is simply a scene in a darkened inn frequented by the poor and down-and-out. Embedding a classical allegory (a symbolic image) in such a subject makes it especially intriguing. Each person acts out one of the five senses: sound is represented by the woman with a lute, at center; taste, by the man emptying a flask of wine; smell, by the young man with a melon; sight, by the man on the right holding a pair of spectacles; and touch, by the two people who are fighting.

Paolini’s allegory dates from his early years in Rome, where he studied the paintings of Caravaggio (1571-1610), known for their realism and strong chiaroscuro (modeling in light and shade).

Bagpiper
Bagpiper by
Intercession of Esther with King Ahasuerus and Haman
Intercession of Esther with King Ahasuerus and Haman by

Intercession of Esther with King Ahasuerus and Haman

The episode depicted here comes from chapters 5-7 in the Old Testament book of Esther, in which Esther intercedes with King Ahasuerus to spare the Jews. The king had taken Esther as his wife, not knowing she was Jewish, but when his councilor Haman decreed that all Jews in the Persian empire should be massacred, Esther intervened on behalf of her people and the king granted her request.

In the literature there is an alternative proposal for the subject of the painting: The Queen of Sheba before King Solomon.

The Mystic Marriage of St Catherine of Alexandria
The Mystic Marriage of St Catherine of Alexandria by

The Mystic Marriage of St Catherine of Alexandria

It is the oldest dated work securely attributed to Pietro Paolini, the problematic Lucchese painter. Documented as having been baptized in 1603, Paolini began working with Angelo Caroselli in Rome between 1619 and 1629. The National Gallery canvas, painted immediately after his return to his native city from a Venetian sojourn of 1629-31, offers a lucid synthesis of Paolini’s defining artistic experiences up to this point.

The composition of the canvas is characterized by a distinct division between the upper and lower parts of the picture: the two zones are so different that they almost seem to be the works of two different painters. The two saints in the foreground, Saints Dominic and Francis, of extraordinary quality, fully reflect the new Roman cultural climate defined by Caravaggio: they are close to Caroselli’s prototypes, though interpreted with a more monumental and idealizing dimension that distances them from the manner of Paolini’s master. The upper part, meanwhile, showing the Virgin enthroned between saints, looks back to the traditions of Roman classicism as well as the artist’s more recent experience of Venetian renaissance art.

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