ROSSI, Vincenzo de' - b. 1525 Fiesole, d. 1587 Firenze - WGA

ROSSI, Vincenzo de'

(b. 1525 Fiesole, d. 1587 Firenze)

Italian sculptor. He began his career as an apprentice to Baccio Bandinelli, possibly in 1534. By 1546 he had completed his training and moved to Rome. In 1547 he received his first independent commission, from the society of artists known as the Pontificia Accademia dei Virtuosi al Pantheon, to execute the Young Christ with St Joseph for the chapel in the Pantheon.

The course of events between 1547 and 1558 is unclear. In 1558 Vincenzo is documented in Rome, having completed a marble statue of Pope Paul IV (destroyed 1559; head in Museo Nazionale, Castel Sant’Angelo) and two of the four youths that surrounded the seated figure. While in Rome he executed a number of marble reliefs and portrait busts for secular and religious patrons. By 1558 Vincenzo had also begun two important works in Rome, the marble tombs, figural bronzes and stuccoed reliefs of the Cesi Chapel in Santa Maria della Pace and the marble group depicting Paris and Helen (1558–60; Boboli Gardens, Florence). Ignoring Bandinelli’s exhortations to return to Florence, de’ Rossi remained in Rome to complete these works, as well as the monument to Paul IV.

At the end of December 1560, following Bandinelli’s death, Vincenzo returned to Florence to take up permanent residence. Duke Cosimo I de’ Medici commissioned from Vincenzo de’ Rossi a cycle of twelve Labours of Hercules. This cycle was dedicated to the hero selected as a symbol of freedom and perseverance in victory by the Municipality of Florence first and the Medici later. According to the original project the cycle was meant to ornament a fountain, perhaps destined to the Boboli Gardens. Upon the sculptor’s death, however, which followed that of his commissioner by thirteen years, only seven of the twelve Labours had been completed. Six of them is currently located in the Salone dei Cinquecento in the Palazzo Vecchio. These groups were placed here in 1592 at the behest of Grand Duke Ferdinando I de’ Medici, the son of Cosimo I, on the occasion of the baptismal celebrations in honour of his first-born son.

In Florence, he completed the statue of Leo X and possibly also that of Cosimo I for the Udienza built by Bandinelli at the north end of the Sala Grande in the Palazzo Vecchio. Between 1561 and 1563 he worked on the choir of the cathedral, and in 1565 he contributed to the ephemeral decorations for the nuptials of Francesco de’ Medici and Joanna of Austria, in collaboration with other artists. At this time he executed a Dying Adonis, which was sent to Isabella de’ Medici at the Medici villa at Poggio Imperiale. It was attributed to Michelangelo from the mid-17th century and is clearly inspired by his art. Among his other works datable to this period are the marble group of Bacchus and a Satyr (c. 1565; Palazzo Pitti, Florence) formerly attributed to Pierino da Vinci, and some of the bronze satyrs on Bartolomeo Ammanati’s Neptune Fountain (c. 1565; Piazza della Signoria, Florence).

While work proceeded on the Hercules groups, de’ Rossi created the small-scale bronze Vulcan at the Forge (1572; Palazzo Vecchio, Florence) for Francesco I, Grand Duke of Tuscany’s Studiolo, and the over life-size marble statues of St Matthew and St Thomas, installed in the cathedral by 1580. From 1584 until his death de’ Rossi was evidently occupied solely with the five remaining Hercules groups. He was buried in his family tomb in the church of Santissima Annunziata, Florence.

De’ Rossi was highly regarded by his early biographers (according to whom he was also an architect), but by the mid-17th century his reputation had declined, and his subsequent obscurity resulted in many of his works being assigned to other artists, most notably Michelangelo.

Bacchus and a Satyr
Bacchus and a Satyr by

Bacchus and a Satyr

Formerly, this marble group was attributed to Pierino da Vinci.

Dying Adonis
Dying Adonis by

Dying Adonis

Around 1565 de’ Rossi executed a Dying Adonis, which was sent to Isabella de’ Medici at the Medici villa at Poggio Imperiale. The Dying Adonis was attributed to Michelangelo from the mid-17th century and is clearly inspired by his art, particularly the figure of Night in the Medici Chapel (San Lorenzo, Florence).

Hercules Upholding the Celestial Globe
Hercules Upholding the Celestial Globe by

Hercules Upholding the Celestial Globe

This statue is at the entrance of the Villa di Poggio Imperiale.

Hercules Upholding the Celestial Globe
Hercules Upholding the Celestial Globe by

Hercules Upholding the Celestial Globe

This statue is at the entrance of the Villa di Poggio Imperiale.

Hercules and Antaeus
Hercules and Antaeus by

Hercules and Antaeus

After Heracles completed the first ten labours, Eurystheus gave him two more. The first additional labour was to steal three of the golden apples from the garden of the Hesperides. Heracles at the end of this task, meets Antaeus, who was invincible as long as he touched his mother, Gaia, the Earth. Heracles killed Antaeus by holding him aloft and crushing him in a bear hug.

Hercules and Cacus
Hercules and Cacus by

Hercules and Cacus

The tenth labour of Hercules was to obtain the Cattle of the three-bodied giant Geryon. Heracles drove the cattle over the Aventine Hill on the future site of Rome. The giant Cacus, who lived there, stole some of the cattle as Heracles slept, making the cattle walk backwards so that they left no trail. Cacus’s sister Caca told Heracles where he was. Heracles then killed Cacus, and set up an altar on the spot, later the site of Rome’s Forum Boarium (the cattle market).

Hercules and Diomedes
Hercules and Diomedes by

Hercules and Diomedes

This statue is one of the six monumental marble figure groups depicting The Labours of Hercules. These statues were commissioned from Vincenzo de’ Rossi for the Salone dei Cinquecento of the Palazzo Vecchio in Florence.

In Greek mythology, Hercules (Greek Heracles) was a hero and the personification of physical strength and courage. He is one of the most popular figures in classical and later art. Hercules twelve labours were undertaken as a penance for slaying his old children in a fit of madness. He was ordered by the Delphic oracle to serve Eurystheus, king of Tiryns, for twelve years and to undertake any task he might require. Serving a mortal in a menial role was the punishment for a god who offended the Olympians. Originally simple tales of the victory of the strong, they acquired in time a moral symbolism, the triumph of right over wrong.

The eighth labour of the twelve, represented by this group of Rossi, is “The mares of Diomedes”. These wild animals lived on human flesh. Hercules, with a brand of friends, seized them, and in the ensuing battle with their owner, King Diomedes, and his men, the king was slain.

Hercules and Hyppolyta
Hercules and Hyppolyta by

Hercules and Hyppolyta

Eurystheus’ daughter Admete wanted the Belt of Hippolyta, queen of the Amazons, a gift from her father Ares. To please his daughter, Eurystheus ordered Heracles to retrieve the belt as his ninth labour.

Hercules and Hyppolyta
Hercules and Hyppolyta by

Hercules and Hyppolyta

Eurystheus’ daughter Admete wanted the Belt of Hippolyta, queen of the Amazons, a gift from her father Ares. To please his daughter, Eurystheus ordered Heracles to retrieve the belt as his ninth labour.

Hercules and the Centaur Nessus
Hercules and the Centaur Nessus by

Hercules and the Centaur Nessus

Vincenzo de’ Rossi seems to have begun the series showing the labours of Hercules around 1562. The statues were initially intended to ornament a fountain. By 1568, two of the marbles, Hercules and Cacus and Hercules and the Centaur were completed. The sculptor seems to have worked on a third, Hercules and Antaeus, in the years immediately following, and his workshop had completed seven of the labours and roughed out the remaining five by 1584.

Heracles’s second labour was to slay the Lernaean Hydra, which Hera had raised just to slay Heracles. Upon reaching the swamp near Lake Lerna, where the Hydra dwelt, Heracles used a cloth to cover his mouth and nose to protect himself from the poisonous fumes. He cut off the Hydra’s one immortal head with a golden sword given to him by Athena. Heracles dipped his arrows in the Hydra’s poisonous blood, and so his second task was complete. Later, he used an arrow dipped in the Hydra’s poisonous blood to kill the centaur Nessus.

The statues in the series are remarkable, dynamic compositions with fierce poses.

Hercules and the Centaur Nessus
Hercules and the Centaur Nessus by

Hercules and the Centaur Nessus

By 1568 de’ Rossi had executed the over life-size marble groups of Hercules and Nessus and Hercules and Cacus for a monumental fountain (unfinished). Possibly commissioned in December 1560 and begun as early as 1561-62, the fountain was to have symbolized the fortitude and virtue of Cosimo I. A preparatory drawing (Cooper-Hewitt Museum, New York) shows that it was intended to have twelve such groups showing the Labours of Hercules ranged in tiers above eight bronze reliefs and punctuated on the rim of the basin by Cosimo de’ Medici’s capricorns. Of the seven marbles executed, at least three are generally ascribed to de’ Rossi: the two mentioned above and Hercules and Antaeus (all Palazzo Vecchio, Florence). It is assumed by scholars that the other four were executed in Rossi’s workshop.

Hercules and the Erymanthian Boar
Hercules and the Erymanthian Boar by

Hercules and the Erymanthian Boar

The fourth labour of Hercules was to bring the fearsome Erymanthian Boar back to Eurystheus alive. Heracles had visited Chiron to gain advice on how to catch the boar, and Chiron had told him to drive it into thick snow, which sets this labour in mid-winter. Heracles caught the boar, bound it, and carried it back to Eurystheus, who was frightened of it and ducked down in his half-buried storage pithos, begging Heracles to get rid of the beast.

Hercules and the Erymanthian Boar
Hercules and the Erymanthian Boar by

Hercules and the Erymanthian Boar

The fourth labour of Hercules was to bring the fearsome Erymanthian Boar back to Eurystheus alive. Heracles had visited Chiron to gain advice on how to catch the boar, and Chiron had told him to drive it into thick snow, which sets this labour in mid-winter. Heracles caught the boar, bound it, and carried it back to Eurystheus, who was frightened of it and ducked down in his half-buried storage pithos, begging Heracles to get rid of the beast.

Paris and Helen
Paris and Helen by

Paris and Helen

By 1558 Vincenzo had begun two important works in Rome, the marble tombs, figural bronzes and stuccoed reliefs of the Cesi Chapel in Santa Maria della Pace and the marble group depicting Paris and Helen. Ignoring Bandinelli’s exhortations to return to Florence, de’ Rossi remained in Rome to complete these works. According to Vasari, the Cesi Chapel established his reputation, while according to Borghini it was Paris and Helen, which was purchased by the Medici family, and transported to Florence in 1560, that gained him entry into Cosimo’s court and hence to Medicean patronage.

Sculpted from a single block of marble, the latter group is a vital reference point in the assessment of de’ Rossi’s stylistic development. It comprises the Trojan prince, Helen and a boar. The human figures are positioned above the boar in a manner that recalls Michelangelo’s Victory or Bandinelli’s Hercules and Cacus, but de’ Rossi’s use of three components better satisfies mid-century notions of difficoltà and sprezzatura (effortless ability). The figures of Paris and Helen are often compared with Bandinelli’s Adam and Eve and may also have been inspired by a figural grouping such as the Roman copy of the Satyr and a Youth (Museo Nazionale Romano, Rome) attributed to Heliodoros, which was then in the collection of the Cesi family. De’ Rossi’s grouping, even more than the possible antique source, focuses on Helen’s struggle with her abductor, her sensuous, writhing body and pained expression contrasting strongly with those of Paris.

The strap worn by Paris is inscribed VINCENTIUS DE RUBEIS CIVIS FLOREN.[TINUS] OPUS and echoes the strap on the Virgin’s garment in Michelangelo’s Pietà.

The marble group of Paris and Helen is located at the centre of the Buontalenti Grotto in the Boboli Gardens in Florence. Built between 1583 and 1593, it is an artificial cave considered a masterpiece of architecture and culture.

Paris and Helen
Paris and Helen by

Paris and Helen

By 1558 Vincenzo had begun two important works in Rome, the marble tombs, figural bronzes and stuccoed reliefs of the Cesi Chapel in Santa Maria della Pace and the marble group depicting Paris and Helen. Ignoring Bandinelli’s exhortations to return to Florence, de’ Rossi remained in Rome to complete these works. According to Vasari, the Cesi Chapel established his reputation, while according to Borghini it was Paris and Helen, which was purchased by the Medici family, and transported to Florence in 1560, that gained him entry into Cosimo’s court and hence to Medicean patronage.

Sculpted from a single block of marble, the latter group is a vital reference point in the assessment of de’ Rossi’s stylistic development. It comprises the Trojan prince, Helen and a boar. The human figures are positioned above the boar in a manner that recalls Michelangelo’s Victory or Bandinelli’s Hercules and Cacus, but de’ Rossi’s use of three components better satisfies mid-century notions of difficoltà and sprezzatura (effortless ability). The figures of Paris and Helen are often compared with Bandinelli’s Adam and Eve and may also have been inspired by a figural grouping such as the Roman copy of the Satyr and a Youth (Museo Nazionale Romano, Rome) attributed to Heliodoros, which was then in the collection of the Cesi family. De’ Rossi’s grouping, even more than the possible antique source, focuses on Helen’s struggle with her abductor, her sensuous, writhing body and pained expression contrasting strongly with those of Paris.

The strap worn by Paris is inscribed VINCENTIUS DE RUBEIS CIVIS FLOREN.[TINUS] OPUS and echoes the strap on the Virgin’s garment in Michelangelo’s Pietà.

The marble group of Paris and Helen is located at the centre of the Buontalenti Grotto in the Boboli Gardens in Florence. Built between 1583 and 1593, it is an artificial cave considered a masterpiece of architecture and culture.

St Matthew
St Matthew by

St Matthew

All hope that Michelangelo would execute 12 more than life-size statues of Apostles for the Duomo was abandoned in 1508, when he began to work on the Sistine ceiling. For three years the scheme was in abeyance, and then, in the first half of 1511, it was decided to allot to statues separately to such sculptors as were available. In June the first commission, for the St James, was awarded to Jacopo Sansovino. In the second half of 1513, after a vain attempt to induce Andrea Sansovino to undertake two statues, a figure of St John the Evangelist was commissioned from Benedetto da Rovezzano, who completed it in twelve months, and about the same time a St Andrew was commissioned from Andrea Ferrucci.

In 1514 Ferrucci was unsuccessfully invited to carve a second statue, a St Peter, and when he refused, this was entrusted, early in 1515, to a young and unproved prot�g� of Giuliano de’Medici, Baccio Bandinelli.

The coloured marble tabernacles in which the statues are shown were designed in 1563-65 by Ammanati. Thereafter four further figures were commissioned, two (St Philip, 1577, St James the Less, 1576) from Giovanni Bandini, and two (St Matthew, 1580, St Thomas, c. 1580) by Vincenzo de’ Rossi.

St Paul
St Paul by

St Paul

The picture shows St Paul in a niche on the on the fa�ade of the Cesi Chapel, between decoration by Simone Mosca (1492-1553).

St Peter
St Peter by

St Peter

The picture shows St Peter in a niche on the on the fa�ade of the Cesi Chapel, between decoration by Simone Mosca (1492-1553).

St Thomas
St Thomas by

St Thomas

All hope that Michelangelo would execute 12 more than life-size statues of Apostles for the Duomo was abandoned in 1508, when he began to work on the Sistine ceiling. For three years the scheme was in abeyance, and then, in the first half of 1511, it was decided to allot to statues separately to such sculptors as were available. In June the first commission, for the St James, was awarded to Jacopo Sansovino. In the second half of 1513, after a vain attempt to induce Andrea Sansovino to undertake two statues, a figure of St John the Evangelist was commissioned from Benedetto da Rovezzano, who completed it in twelve months, and about the same time a St Andrew was commissioned from Andrea Ferrucci.

In 1514 Ferrucci was unsuccessfully invited to carve a second statue, a St Peter, and when he refused, this was entrusted, early in 1515, to a young and unproved prot�g� of Giuliano de’Medici, Baccio Bandinelli.

The coloured marble tabernacles in which the statues are shown were designed in 1563-65 by Ammanati. Thereafter four further figures were commissioned, two (St Philip, 1577, St James the Less, 1576) from Giovanni Bandini, and two (St Matthew, 1580, St Thomas, c. 1580) by Vincenzo de’ Rossi.

Tomb of Agnolo Cesi
Tomb of Agnolo Cesi by

Tomb of Agnolo Cesi

By 1558 Vincenzo had begun two important works in Rome, the marble tombs of Agnolo Cesi and his wife Francesca Carduli, figural bronzes and stuccoed reliefs in the Cesi Chapel in Santa Maria della Pace, and the marble group depicting Paris and Helen (1558-60; Boboli Gardens, Florence).

The picture shows the tomb of Agnolo Cesi, a soldier and patron of art in Rome. The sleeping figure of Agnolo Cesi is by de’ Rossi, but the sphinxes are attributed to Simone Mosca (1492-1553).

Tomb of Francesca Carduli
Tomb of Francesca Carduli by

Tomb of Francesca Carduli

By 1558 Vincenzo had begun two important works in Rome, the marble tombs of Agnolo Cesi and his wife Francesca Carduli, figural bronzes and stuccoed reliefs in the Cesi Chapel in Santa Maria della Pace, and the marble group depicting Paris and Helen (1558-60; Boboli Gardens, Florence).

The picture shows the tomb of Francesca Carduli. The sleeping figure of Agnolo Cesi is by de’ Rossi, but the sphinxes are attributed to Simone Mosca (1492-1553).

Vulcan at the Forge
Vulcan at the Forge by

Vulcan at the Forge

In 1570 eight bronzes were commissioned for Francesco I de’ Medici’s studiolo in Palazzo Vecchio. Vincenzo de’ Rossi’s Vulcan at the Forge was one of these.

Young Christ with St Joseph
Young Christ with St Joseph by

Young Christ with St Joseph

In 1547 Vincenzo de’ Rossi received his first independent commission, from the society of artists known as the Pontificia Accademia dei Virtuosi al Pantheon, to execute the Young Christ with St Joseph for the chapel in the Pantheon.

St Joseph, the society’s patron saint, is twice life-size and rendered with almost excessive attention to detail, particularly in the decorative cape that falls over his shoulders. His toga is deeply undercut, exaggerating the effects of light hitting the form, and his face is similarly chiselled to accentuate the eyes and decorative plaits of hair and beard. These effects, as well as the extremely long torso of the saint and almost gargantuan left hand, suggest that de’ Rossi was endeavouring to compensate for the viewing angle of the spectator.

The figure of Christ is life-size and accordingly looks diminutive beside St Joseph. Nevertheless, the composition of the group is balanced in that St Joseph’s stance and gesture and the inclination of his head are mirrored in the pose of his son. This practice and the adoption of a frontal viewpoint (derived from Bandinelli) is repeated in de’ Rossi’s subsequent figural groupings in progressively more sophisticated ways.

Young Christ with St Joseph
Young Christ with St Joseph by

Young Christ with St Joseph

In 1547 Vincenzo de’ Rossi received his first independent commission, from the society of artists known as the Pontificia Accademia dei Virtuosi al Pantheon, to execute the Young Christ with St Joseph for the chapel in the Pantheon.

St Joseph, the society’s patron saint, is twice life-size and rendered with almost excessive attention to detail, particularly in the decorative cape that falls over his shoulders. His toga is deeply undercut, exaggerating the effects of light hitting the form, and his face is similarly chiselled to accentuate the eyes and decorative plaits of hair and beard. These effects, as well as the extremely long torso of the saint and almost gargantuan left hand, suggest that de’ Rossi was endeavouring to compensate for the viewing angle of the spectator.

The figure of Christ is life-size and accordingly looks diminutive beside St Joseph. Nevertheless, the composition of the group is balanced in that St Joseph’s stance and gesture and the inclination of his head are mirrored in the pose of his son. This practice and the adoption of a frontal viewpoint (derived from Bandinelli) is repeated in de’ Rossi’s subsequent figural groupings in progressively more sophisticated ways.

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