SCARSELLINO - b. ~1550 Ferrara, d. 1620 Ferrara - WGA

SCARSELLINO

(b. ~1550 Ferrara, d. 1620 Ferrara)

Scarsellino (real name Ippolito Scarzella), Italian painter. After an early apprenticeship with his father, Sigismondo Scarsella (1530-1614), an architect and painter, he travelled to Bologna where he stayed c. 1565-70. He then went to Venice, where from c. 1570 he trained in Paolo Veronese’s workshop for four years.

His earliest works shows the influence of Veronese, for example the Virgin and Child with the Infant Baptist (ex-Venice, Guggenheim), which also reveals a marked interest in Parmigianino, and a number of small altarpieces, such as the Holy Family (Schleissheim, Neues Schloss) and Virgin and Child (Parma, Galleria Nazionale). In these works the inspiration from Veronese is united with a richness of colour reminiscent of Titian, although there are also echoes of earlier Ferrarese painters such as Sebastiano Filippi and Giuseppe Mazzuoli. Other early works include Scarsellino’s mythological paintings of Diana and Endymion, Venus Bathing and Venus and Adonis (before 1592; all Rome, Galleria Borghese), which prepared the way for Annibale Carracci’s deeper understanding of the 16th-century Venetian tradition.

Scarsellino drew on the same sources in his ceiling paintings, in oil on canvas, for the Palazzo dei Diamantini in Ferrara (1592-3; Modena, Galleria & Museo Estense), where he worked with Gaspare Venturini (1570-1617) and Lodovico Carracci. In the Apollo from these decorative works and in a contemporary Pieta (Rome, Galleria Barberini) there is a link with the pathos of Lodovico Carracci, whose art, of all the Carracci, is closest in feeling to that of Scarsellino. Their fundamental similarity of approach is further revealed in such works as the Way to Emmaus (Rome, Galleria Borghese), in which the landscape in the background is clearly inspired by Carracci, the Flight into Egypt and the Holy Family (both destroyed). In all these paintings the starkly simple figures reflect the Counter-Reformation dictates of Cardinal Gabriele Paleotti and echo the contemporary work of Bartolomeo Cesi. In other works of the same period, however, Scarsellino turned towards the painting of Federico Barocci, who directly inspired Christ and the Virgin Appearing to St Francis (Milan, Brera), in which the spirited use of warm colours reflects a continuing influence from Venetian art.

Christ and the Woman Taken in Adultery
Christ and the Woman Taken in Adultery by

Christ and the Woman Taken in Adultery

Scarsellino treated this subject, drawn from the New Testament, on several occasions. Depending on the vagaries of patronage and the demands of his patrons, he never hesitated to paint the same subject with variations, with a range of different formats and supports.

Salmacis and Hermaphroditus
Salmacis and Hermaphroditus by

Salmacis and Hermaphroditus

A Hellenistic myth of oriental origin tells of a being who was half male, half female, the offspring of Hermes and Aphrodite (Mercury and Venus), hence his name, Hermaphroditus. As a young man - he began life as a male - he once bathed in a lake where Salmacis, one of Diana’s nymphs, dwelt. She fell in love with him at first sight and clung to him with such passion that their two bodies became united in one.

In Scarsellino’s painting the two figures are set in a spectacular natural landscape where the deep-blue streaks of the sky are interrupted by shades of pink and orange, echoed by the two hovering putti and Salmacis’s dress lying on the bank. Hermaphroditus is shown trying to resist her embrace.

St Demetrius
St Demetrius by
The Discovery of Coral
The Discovery of Coral by

The Discovery of Coral

This painting represents a refined example of Scarsellino’s output as a painter of mythological and profane subjects. The story of the discovery of coral is taken from Ovid’s Metamorphoses. The Discovery of Coral adheres closely to the Ovidian text, which tells how Perseus brings the head of the recently vanquished Gorgon to a beach.

The Rape of Prosperina
The Rape of Prosperina by

The Rape of Prosperina

The Virgin Receiving St Stephen of Hungary in Paradise
The Virgin Receiving St Stephen of Hungary in Paradise by

The Virgin Receiving St Stephen of Hungary in Paradise

St Stephen was the king of Hungary who converted his country to Catholicism in the 11th century. The painting reveals the influence of Lodovico Carraci and Guido Reni.

Virgin and Angels Imploring Christ not to Punish Lust, Avarice, and Pride
Virgin and Angels Imploring Christ not to Punish Lust, Avarice, and Pride by

Virgin and Angels Imploring Christ not to Punish Lust, Avarice, and Pride

The painting has been truncated at all sides sometime between 1747 and 1769. The losses in the lower zone are most considerable: here the allegorical figures are shorn of their lower parts, and the landscape with a tower construction in the background seems brusquely interrupted.

In the painting, Christ appears among the clouds in the act of hurling punitive bolts of lightning on three figures of women who cling to each other fearfully below. They represent allegories of Lust (the young, partially nude figure to the left), Avarice (the elderly woman clinging possessively to her bag in the centre), and Pride (the woman clad in showy dress, jewels, and feathered headdress to the right). The Virgin, kneeling at Christ’s feet, implores pity for the sinners. The surrounding angels echo her plea.

Formerly the painting was attributed to Dosso Dossi. Recently the painting was given to Scarsellino on stylistic ground.

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