SCHAFFNER, Martin - b. ~1477 ?, d. 1549 Ulm - WGA

SCHAFFNER, Martin

(b. ~1477 ?, d. 1549 Ulm)

German painter and medallist. He produced some of the outstanding altarpieces of the Renaissance in Swabia. His birthdate is suggested by a self-portrait medal of 1522 (Munich, Staatliche Münzsammlung) on which he describes himself as aged 44. He was obviously trained in Jörg Stocker’s workshop in Ulm: his name first appears on the reverse side of the winged altar made by Stocker in 1496 for St Martin at Ennetach (Sigmaringen Castle), where he signed the Carrying of the Cross. Yet Schaffner’s contribution here would have been confined to subsidiary details; Stocker, a rather conservative and spiritless artist, could have imparted only basic painting skills to the young painter. An altar wing with paintings on both sides (1500; Ulm, Museum), perhaps also painted by Schaffner in Stocker’s studio, seems old-fashioned, though not totally devoid of the charm of his later figures. Schaffner was a taxpaying householder in Ulm in 1499, suggesting that he had meanwhile become an independent master, free to develop along his own lines.

From 1510 his paintings show plastic forms, light colours and effective light and shade tones. After 1526 he was a city painter in Ulm, and in the last 30 years of his life he was the only significant representative of the Ulm painting school.

Painted tabletop for Erasmus Stedelin
Painted tabletop for Erasmus Stedelin by

Painted tabletop for Erasmus Stedelin

Painted tabletops are decorated furniture, and surviving examples are almost all of South German origin. In its artistic quality and thematic wealth, Schaffner’s tabletop may be considered the masterpiece of the genre.

On a surface of a little more than one square metre he marshals a whole universe of astronomical-astrological and Christian-humanist symbolism. At the centre of the panel is a bright star, symbolising the divine light of the Creator, which illuminates the whole cosmos and around this revolve eight heavenly bodies. In accordance with the beliefs of the age, these are the seven planets - Sun, Moon, Mars, Mercury, Jupiter, Venus and Saturn - and a star that stands for the firmament. From these, rays radiate towards eight figures placed on a shelf that runs parallel to the edges and serves them as a stage, two figures sitting facing each other on each side. Identified in accompanying texts, one of these is Ptolemy, the others seven female figures, each personifying a multitude of meanings and each representing a planet, a colour, an art, a day of the week, a metal and a virtue. In this bundling together of different significations, the work is unique in the history of painting. On closer examination, we note that their order follows that of the days of the week, starting with Sunday. Behind the figures, on each of the four sides of the tabletop, are panoramic views characteristic of the lower Alps, cleverly blended at the corners to give the impression of a unified landscape spanned by a common sky.

Painted tabletop for Erasmus Stedelin (detail)
Painted tabletop for Erasmus Stedelin (detail) by

Painted tabletop for Erasmus Stedelin (detail)

Painted tabletop for Erasmus Stedelin (detail)
Painted tabletop for Erasmus Stedelin (detail) by

Painted tabletop for Erasmus Stedelin (detail)

Painted tabletop for Erasmus Stedelin (detail)
Painted tabletop for Erasmus Stedelin (detail) by

Painted tabletop for Erasmus Stedelin (detail)

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