UCCELLO, Paolo - b. 1397 Firenze, d. 1475 Firenze - WGA

UCCELLO, Paolo

(b. 1397 Firenze, d. 1475 Firenze)

Florentine painter whose work attempted uniquely to reconcile two distinct artistic styles - the essentially decorative late Gothic and the new heroic style of the early Renaissance. Probably his most famous paintings are three panels representing The Rout of San Romano (mid-1450s). His careful and sophisticated perspective studies are clearly evident in The Flood (1447-48).

By the time Paolo was 10 years old he was already an apprentice in the workshop of the sculptor Lorenzo Ghiberti, who was then at work on what became one of the supreme masterpieces of the history of art - the bronze doors for the Baptistery of the Florence cathedral, which consisted of 28 panels illustrating New Testament scenes of the life of Christ. In 1414 Uccello joined the confraternity of painters (Compagnia di S. Luca), and in the following year he became a member of the Arte dei Medici e degli Speziali, the official guild to which painters belonged. Though Uccello must by then have been established as an independent painter, nothing of his work from this time remains, and there is no definite indication of his early training as a painter, except that he was a member of the workshop of Ghiberti, where many of the outstanding artists of the time were trained.

Uccello’s earliest, and now badly damaged, frescoes are in the Chiostro Verde (the Green Cloister, so called because of the green cast of the frescoes that covered its walls) of Santa Maria Novella; they represent episodes from the creation. These frescoes, marked with a pervasive concern for elegant linear forms and insistent, stylized patterning of landscape features, are consistent with the late Gothic tradition that was still predominant at the beginning of the 15th century in Florentine studios and have given rise to the hope that Uccello’s artistic origins may yet be found in some of these studios.

From 1425 to 1431, Uccello worked in Venice as a master mosaicist. All his work in Venice has been lost, and plans to reconstruct it have been unsuccessful. Uccello may have been induced to return to Florence by the commission for a series of frescoes in the cloister of San Miniato al Monte depicting scenes from monastic legends. While the figural formulations of these ruinous frescoes still closely approximate the Santa Maria Novella cycle, there is also a fascination with the novel perspective schemes that had appeared in Florence during Uccello’s Venetian sojourn and with a simplified and more monumental treatment of forms deriving from the recent sculpture of Donatello and Nanni di Banco.

In 1436 in the Florence cathedral, Uccello completed a monochrome fresco of an equestrian monument to Sir John Hawkwood, an English mercenary who had commanded Florentine troops at the end of the 14th century. In the Hawkwood fresco, a single-point perspective scheme, a fully sculptural treatment of the horse and rider, and a sense of controlled potential energy within the figure all indicate Uccello’s desire to assimilate the new style of the Renaissance that had blossomed in Florence since his birth. Following the Hawkwood monument, in 1443 Uccello completed four heads of prophets around a colossal clock on the interior of the west façade of the cathedral; between 1443 and 1445 he contributed the designs for two stained-glass windows in the cupola.

After a brief trip to Padua in 1447, Uccello returned to the Chiostro Verde of Santa Maria Novella. In a fresco illustrating the Flood and the recession, Uccello presented two separate scenes united by a rapidly receding perspective scheme that reflected the influence of Donatello’s contemporary reliefs in Padua. Human forms in The Flood, especially the nudes, were reminiscent of figures in Masaccio’s frescoes in the Brancacci Chapel (c. 1425), perhaps the most influential of all paintings of the early Renaissance, but the explosion of details throughout the narrative again suggests Uccello’s Gothic training. More than any other painting by Uccello, The Flood indicates the difficulties that he and his contemporaries faced in attempting to graft the rapidly developing heroic style of the Renaissance onto an older, more decorative mode of painting.

Perhaps Uccello’s most famous paintings are three panels representing the battle of San Romano, now in the Louvre, Paris; the National Gallery, London; and the Uffizi, Florence. These panels represent the victory in 1432 of Florentine forces under Niccolò da Tolentino over the troops of their arch rival, Siena. There are Renaissance elements, such as a sculpturesque treatment of forms and fragments of a broken perspective scheme in this work, but the bright handling of colour and the elaborate decorative patterns of the figures and landscape are indebted to the Gothic style, which continued to be used through the 15th century in Florence to enrich the environments of the new princes of the day, such as the Medici, who acquired all three of the panels representing the rout of San Romano.

Uccello is justly famous for his careful and sophisticated perspective studies, most clearly visible in The Flood, in the underdrawing (sinopia) for his last fresco, The Nativity, formerly in S. Martino della Scala in Florence, and in three drawings universally attributed to him that are now in the Uffizi. These drawings indicate a meticulous, analytic mind, keenly interested in the application of scientific laws to the reconstruction of objects in a three-dimensional space. In these studies he was probably assisted by a noted mathematician, Paolo Toscanelli. Uccello’s perspective studies were to influence the Renaissance art treatises of artists such as Piero della Francesca, Leonardo da Vinci, and Albrecht Dürer. Uccello apparently led an increasingly reclusive existence during his last years.

Assessment

Uccello was long thought to be significant primarily for his role in establishing new means of rendering perspective that became a major component of the Renaissance style. The 16th-century biographer Giorgio Vasari said that Uccello was “intoxicated” by perspective. Later historians found the unique charm and decorative genius evinced by his compositions to be an even more important contribution. Though in ruinous condition, they indicate the immense difficulties faced by artists of his time in taking advantage of new developments without giving up the best in traditional art.

Adoration of the Magi (Quarate predella)
Adoration of the Magi (Quarate predella) by

Adoration of the Magi (Quarate predella)

Adoration of the Magi (Quarate predella, detail)
Adoration of the Magi (Quarate predella, detail) by

Adoration of the Magi (Quarate predella, detail)

An Angel (detail)
An Angel (detail) by

An Angel (detail)

Uccello painted stories from the lives of Hermit Saints in the upper loggia of the cloister of San Miniato al Monte. A feeling of abstraction pervades these scenes, today no more than a group of fragments of faded and almost undecipherable images, in which we can make out a few architectural structures shown in accurate perspective and some monks laid out according to geometric patterns.

The picture shows a fragment representing an angel.

Bernardino della Ciarda Thrown off his Horse
Bernardino della Ciarda Thrown off his Horse by

Bernardino della Ciarda Thrown off his Horse

This is the central panel of the three paintings representing the battle won by Florence against Siena allied with Visconti, the ruling family of Milan. It took place on June 1st 1432 in San Romano, half way between Florence and Pisa. The picture shows the conclusive combat between the captains of the two armies: Niccolò da Tolentino unseating Bernardino della Ciarda.

Uccello’s obsession with displaying his mastery of perspective (such as the long white and red lances or the exceptional horses that have rolled over on the ground) and the dramatic nature of the clash between the knights combine with his almost magical story telling. This is underpinned by the use of unreal colours and light as if describing some fabulous tale of chivalrous adventure.

Bernardino della Ciarda Thrown off his Horse (detail)
Bernardino della Ciarda Thrown off his Horse (detail) by

Bernardino della Ciarda Thrown off his Horse (detail)

Bernardino della Ciarda Thrown off his Horse (detail)
Bernardino della Ciarda Thrown off his Horse (detail) by

Bernardino della Ciarda Thrown off his Horse (detail)

Particularly lovely are the background landscapes, especially in the Florence panel, with scenes of grape harvesting and hunting rediscovered after the 1954 cleaning.

Bernardino della Ciarda Thrown off his Horse (detail)
Bernardino della Ciarda Thrown off his Horse (detail) by

Bernardino della Ciarda Thrown off his Horse (detail)

Particularly lovely are the background landscapes, especially in the Florence panel, with scenes of grape harvesting and hunting rediscovered after the 1954 cleaning.

Birth of Christ
Birth of Christ by

Birth of Christ

Not long after the Monument to Sir John Hawkwood, the Opera del Duomo commissioned from Paolo the designs for three stained-glass windows (the Resurrection, the Birth of Christ and the Annunciation destroyed in 1828) for the oculi of the drum of the dome, as well as the decoration for the clockface on the inner fa�ade of the Cathedral.

In the cartoons for the stained-glass windows, we find quite clearly the influence of Ghiberti and Donatello. In the Birth of Christ the composition is constructed according to a basically old-fashioned pattern.

Birth of the Virgin
Birth of the Virgin by

Birth of the Virgin

These same characteristics as in the Disputation of St Stephen are noticeable in the scene of the Birth of the Virgin, on the righthand wall of the chapel. Here, too, like in the frescoes in the Green Cloister, we find the same tendency to create geometric forms both in the decorative details and in the faces of the characters. Another extremely important element pertaining to all Paolo’s frescoes in the chapel is his narrative talent, evident in the description of details and the liveliness of the bright colours.

Birth of the Virgin (detail)
Birth of the Virgin (detail) by

Birth of the Virgin (detail)

Clock with Heads of Prophets
Clock with Heads of Prophets by

Clock with Heads of Prophets

Not long after the Monument to Sir John Hawkwood, the Opera del Duomo commissioned from Paolo the designs for three stained-glass windows for the oculi of the drum of the dome, as well as the decoration for the clockface on the inner fa�ade of the Cathedral.

Uccello designed the four male heads, usually called prophets, looking out from four roundels designed in perfect perspective. The four Prophets were finished on 22 February 1443 and in them, as in the cartoons for the stained-glass windows, we find quite clearly the influence of Ghiberti and Donatello.

Creation of Adam
Creation of Adam by

Creation of Adam

Creation of Eve and Original Sin
Creation of Eve and Original Sin by

Creation of Eve and Original Sin

Below the Creation of the Animals and the Creation of Adam, we can see the Creation of Eve and Original Sin. Painted in “terra verde” (a special kind of pigment made of iron oxide and silicic acid), which gives the cloister its name, these frescoes introduce us to some of the main features of Uccello’s style: the predominant influence of Ghiberti, visible primarily in the austere figure of God the Father, so like the characters on the Doors of Paradise in the Baptistery in Florence, blends here with details that come straight out of Masaccio’s painting, such as the drawing of Adam’s naked body, or of Masolino’s, such as the serpent’s head in the scene of Original Sin.

The overall construction of the scenes is designed according to very precise geometric plans, so that the outlines at times coincide with the perfect shapes of circles. Blended with this geometric aspect we find elements that belong to the late Gothic, such as the careful description of naturalistic details: the sharp-edged rocks of the desert landscape in the Creation, or the trees laden with fruit and leaves in the Original Sin.

Creation of Eve and Original Sin (detail)
Creation of Eve and Original Sin (detail) by

Creation of Eve and Original Sin (detail)

Some details come straight out of Masaccio’s painting, such as the drawing of Adam’s naked body, or of Masolino’s, such as the serpent’s head in the scene of Original Sin.

Creation of the Animals and Creation of Adam
Creation of the Animals and Creation of Adam by

Creation of the Animals and Creation of Adam

In the upper part of this fresco, which has recently been restored and transferred onto canvas, Uccello has painted the Creation of the Animals and the Creation of Adam. Below, we can still see the Creation of Eve and Original Sin. Painted in “terra verde” (a special kind of pigment made of iron oxide and silicic acid), which gives the cloister its name, these frescoes introduce us to some of the main features of Uccello’s style: the predominant influence of Ghiberti, visible primarily in the austere figure of God the Father, so like the characters on the Doors of Paradise in the Baptistery in Florence, blends here with details that come straight out of Masaccio’s painting, such as the drawing of Adam’s naked body, or of Masolino’s, such as the serpent’s head in the scene of Original Sin.

The overall construction of the scenes is designed according to very precise geometric plans, so that the outlines at times coincide with the perfect shapes of circles. Blended with this geometric aspect we find elements that belong to the late Gothic, such as the careful description of naturalistic details: the sharp-edged rocks of the desert landscape in the Creation, or the trees laden with fruit and leaves in the Original Sin.

Suggested listening (streaming mp3, 12 minutes):

Joseph Haydn: The Creation, introduction and aria

Crucifixion
Crucifixion by

Crucifixion

Stylistically very close to the Prato frescoes is a group of paintings whose attribution to Uccello is controversial. Among them we can find the Crucifixion in the Thyssen-Bornemisza Collection in Madrid.

The this little Crucifixion the characters are very close to the Prato frescoes. The Madonna, next to the cross, has the same graceful movements, rather like a ballerina, as the handmaid to the left in the fresco of the Birth of the Virgin.

The unusual, elongated composition, depicting the crucified Christ with the Virgin and Sts John the Baptist, John the Evangelist and Francis, suggests that it may have formed part of a predella.

Suggested listening (streaming mp3, 22 minutes):

Guillaume Dufay: Hymns

Disputation of St Stephen
Disputation of St Stephen by

Disputation of St Stephen

Those sections of the fresco cycle that are attributed to Paolo in the Chapel of Our Lady of the Assumption in Prato Cathedral display a perfect compositional organization, created through a precise perspective pattern that places the simple, elegant buildings and the numerous human figures within a perfectly balanced spatial rhythm. Each of the characters has a different expression, evidence of a research into facial characteristics which will later become typical of Uccello’s painting.

In the scene of the Disputation of St Stephen, for instance, the beautiful face of the saint and those of the characters standing around him are portrayed with strongly marked expressions, in some cases even grotesque, in the attempt at giving each one individual characteristics. Behind this group of figures there is an architectural construction that is reminiscent of Brunelleschi’s buildings. The accuracy and the perfect perspective of the drawing of this building is repeated also in the constructions in the background of the Stoning of St Stephen, for this reason correctly attributed to Uccello; the scene of Stephen’s martyrdom, on the other hand, is the work of Andrea di Giusto.

Faith
Faith by

Faith

The four Virtues on the ceiling of the Chapel of Our Lady of the Assumption in Prato Cathedral, sometimes attributed to Uccello, are most probably not his work.

Flood and Waters Subsiding
Flood and Waters Subsiding by

Flood and Waters Subsiding

After 1446 Uccello painted some further scenes in the Green Cloister in Santa Maria Novella in Florence: stories from the life of Noah, including the Flood and the Waters Subsiding, Noah’s Sacrifice and his Drunkenness. Ever since Vasari all critics have always praised the complicated perspective composition of these scenes. Especially the fresco showing the Flood where he masterfully portrayed “the dead bodies, the storm, the fury of the winds, the bolts of lightning, trees breaking, and the fear of men” (Vasari). The exceptional foreshortening of the ark in this scene, although modelled on a relief by Donatello, shows clearly with what originality Paolo Uccello was capable of interpreting Alberti’s perspective rules.

Flood and Waters Subsiding (detail)
Flood and Waters Subsiding (detail) by

Flood and Waters Subsiding (detail)

On the left of the fresco Uccello depicts the storms that provoked the Flood as well as the damage and death caused by the rising water. It is one of the first realistic renderings of a storm in Western art.

Flood and Waters Subsiding (detail)
Flood and Waters Subsiding (detail) by

Flood and Waters Subsiding (detail)

On the right of the fresco the ark has survived safe and sound, and from it emerge Noah and his family.

Fortitude
Fortitude by

Fortitude

The four Virtues on the ceiling of the Chapel of Our Lady of the Assumption in Prato Cathedral, sometimes attributed to Uccello, are most probably not his work.

Funerary Monument to Sir John Hawkwood
Funerary Monument to Sir John Hawkwood by

Funerary Monument to Sir John Hawkwood

In 1436 the administrators of the Opera del Duomo in Florence commissioned Paolo Uccello to paint a fresco in the Cathedral, a monument commemorating the English soldier of fortune Sir John Hawkwood (Giovanni Acuto for the Italian) who had died in 1394; Hawkwood had led the Florentine troops to victory in the battle of Cascina (1364). Still in the Cathedral today, the fresco was restored in 1524 by Lorenzo di Credi, who added the elegant frame with the grotesque pattern decorations.

The fresco is a splendid example of how Uccello used the new means of expression (perspective and sculptural quality) in a totally personal way; adding to them the monochrome effect of “terra verde”, the painter has succeeded in creating the illusion of a statue, standing on a plinth. The base is shown in foreshortening, so as to be seen correctly from below, whereas the warrior in on his horse is drawn in full frontal perspective. This seemingly contradictory use of the rules of perspective, which has given rise to innumerable debates, is further evidence of the originality of Uccello’s language. The unnatural movement of the horse, which is raising both its right legs at the same time, was pointed out as a serious mistake by Vasari, but it is justified by the consistency of Paolo’s perspective construction.

In the Monument to Sir John Hawkwood there are also some elements derived from Masaccio’s painting, like the trompe 1’oeil perspective of the base, very similar to the base below Masaccio’s Trinity, and the sculptural relief of the horse and the rider created with a strong chiaroscuro. And furthermore, as in all Masaccio’s works, the light comes from the left and is very natural. But there are just as many elements that clearly distinguish Paolo’s art from Masaccio’s: Uccello’s realism is much more analytic than synthetic, in other words it is more similar to the late Gothic style than to Masaccio’s. Uccello’s analytic realism blends extremely well with his geometrization of forms, which contributes to the overall effect of abstractism conveyed by his works. In other words Paolo’s compositions are more abstract and symbolic than natural: this painting is more a portrayal of the idea of a warrior than of a warrior in flesh and blood.

The administrators of the Opera del Duomo did not appreciate the fresco at all, and ordered Uccello to paint it again, which the artist did. We do not know exactly what Paolo changed, but he probably just toned down the colours, which were considered too bizarre.

Funerary Monument to Sir John Hawkwood
Funerary Monument to Sir John Hawkwood by

Funerary Monument to Sir John Hawkwood

In 1436 the administrators of the Opera del Duomo in Florence commissioned Paolo Uccello to paint a fresco in the Cathedral, a monument commemorating the English soldier of fortune Sir John Hawkwood (Giovanni Acuto for the Italian) who had died in 1394; Hawkwood had led the Florentine troops to victory in the battle of Cascina (1364). Still in the Cathedral today, the fresco was restored in 1524 by Lorenzo di Credi, who added the elegant frame with the grotesque pattern decorations.

The fresco is a splendid example of how Uccello used the new means of expression (perspective and sculptural quality) in a totally personal way; adding to them the monochrome effect of “terra verde”, the painter has succeeded in creating the illusion of a statue, standing on a plinth. The base is shown in foreshortening, so as to be seen correctly from below, whereas the warrior in on his horse is drawn in full frontal perspective. This seemingly contradictory use of the rules of perspective, which has given rise to innumerable debates, is further evidence of the originality of Uccello’s language. The unnatural movement of the horse, which is raising both its right legs at the same time, was pointed out as a serious mistake by Vasari, but it is justified by the consistency of Paolo’s perspective construction.

In the Monument to Sir John Hawkwood there are also some elements derived from Masaccio’s painting, like the trompe 1’oeil perspective of the base, very similar to the base below Masaccio’s Trinity, and the sculptural relief of the horse and the rider created with a strong chiaroscuro. And furthermore, as in all Masaccio’s works, the light comes from the left and is very natural. But there are just as many elements that clearly distinguish Paolo’s art from Masaccio’s: Uccello’s realism is much more analytic than synthetic, in other words it is more similar to the late Gothic style than to Masaccio’s. Uccello’s analytic realism blends extremely well with his geometrization of forms, which contributes to the overall effect of abstractism conveyed by his works. In other words Paolo’s compositions are more abstract and symbolic than natural: this painting is more a portrayal of the idea of a warrior than of a warrior in flesh and blood.

The administrators of the Opera del Duomo did not appreciate the fresco at all, and ordered Uccello to paint it again, which the artist did. We do not know exactly what Paolo changed, but he probably just toned down the colours, which were considered too bizarre.

Genesis cycle (detail)
Genesis cycle (detail) by

Genesis cycle (detail)

Head of Prophet
Head of Prophet by

Head of Prophet

The picture shows the head at the upper left corner of the clock.

We can see the influence of Ghiberti and Donatello.

Head of Prophet
Head of Prophet by

Head of Prophet

The picture shows the head at the upper right corner of the clock.

We can see the influence of Ghiberti and Donatello.

Head of Prophet
Head of Prophet by

Head of Prophet

The picture shows the head at the lower left corner of the clock.

We can see the influence of Ghiberti and Donatello.

Head of Prophet
Head of Prophet by

Head of Prophet

The picture shows the head at the lower right corner of the clock.

We can see the influence of Ghiberti and Donatello.

Hope
Hope by

Hope

The four Virtues on the ceiling of the Chapel of Our Lady of the Assumption in Prato Cathedral, sometimes attributed to Uccello, are most probably not his work.

Mary's Presentation in the Temple
Mary's Presentation in the Temple by

Mary's Presentation in the Temple

An important element pertaining to all Paolo’s frescoes in the chapel is his narrative talent, evident in the description of details and the liveliness of the bright colours.

Suggested listening (streaming mp3, 22 minutes):

Johann Sebastian Bach: Cantata, BWV 82

Micheletto da Cotignola Engages in Battle
Micheletto da Cotignola Engages in Battle by

Micheletto da Cotignola Engages in Battle

In the Louvre panel there is a formal subtext created by strong decorative elements, such as the tights of contrasting colours worm by the soldiers on the left, or the arrangement of the lances, which form a series of patterns and movements that echo the horses and their riders. As could be expected, foreshortening and perspective are devices favoured by the artist. The landscape has been sacrificed to the figural action.

Micheletto da Cotignola Engages in Battle (detail)
Micheletto da Cotignola Engages in Battle (detail) by

Micheletto da Cotignola Engages in Battle (detail)

Miracle of the Desecrated Host (Scene 1)
Miracle of the Desecrated Host (Scene 1) by

Miracle of the Desecrated Host (Scene 1)

The story of the Miracle of the Desecrated Host is told through the following six episodes:

(1) a woman sells the Host to a Jewish merchant;

(2) when the merchant tries to burn it, the Host begins to bleed;

(3) religious procession to reconsecrate the Host;

(4) the woman is punished and an angel descends from heaven;

(5) the Jewish merchant and his family are burnt at the stake;

(6) two angels and two devils fight over the woman’s body.

The panels give us evidence of the artist’s narrative ability, enhanced by lively colours and a charming fairytale mood.

Miracle of the Desecrated Host (Scene 2)
Miracle of the Desecrated Host (Scene 2) by

Miracle of the Desecrated Host (Scene 2)

The story of the Miracle of the Desecrated Host is told through the following six episodes:

(1) a woman sells the Host to a Jewish merchant;

(2) when the merchant tries to burn it, the Host begins to bleed;

(3) religious procession to reconsecrate the Host;

(4) the woman is punished and an angel descends from heaven;

(5) the Jewish merchant and his family are burnt at the stake;

(6) two angels and two devils fight over the woman’s body.

The panels give us evidence of the artist’s narrative ability, enhanced by lively colours and a charming fairytale mood.

Miracle of the Desecrated Host (Scene 3)
Miracle of the Desecrated Host (Scene 3) by

Miracle of the Desecrated Host (Scene 3)

The story of the Miracle of the Desecrated Host is told through the following six episodes:

(1) a woman sells the Host to a Jewish merchant;

(2) when the merchant tries to burn it, the Host begins to bleed;

(3) religious procession to reconsecrate the Host;

(4) the woman is punished and an angel descends from heaven;

(5) the Jewish merchant and his family are burnt at the stake;

(6) two angels and two devils fight over the woman’s body.

The panels give us evidence of the artist’s narrative ability, enhanced by lively colours and a charming fairytale mood.

Miracle of the Desecrated Host (Scene 4)
Miracle of the Desecrated Host (Scene 4) by

Miracle of the Desecrated Host (Scene 4)

The story of the Miracle of the Desecrated Host is told through the following six episodes:

(1) a woman sells the Host to a Jewish merchant;

(2) when the merchant tries to burn it, the Host begins to bleed;

(3) religious procession to reconsecrate the Host;

(4) the woman is punished and an angel descends from heaven;

(5) the Jewish merchant and his family are burnt at the stake;

(6) two angels and two devils fight over the woman’s body.

The panels give us evidence of the artist’s narrative ability, enhanced by lively colours and a charming fairytale mood.

Miracle of the Desecrated Host (Scene 5)
Miracle of the Desecrated Host (Scene 5) by

Miracle of the Desecrated Host (Scene 5)

The story of the Miracle of the Desecrated Host is told through the following six episodes:

(1) a woman sells the Host to a Jewish merchant;

(2) when the merchant tries to burn it, the Host begins to bleed;

(3) religious procession to reconsecrate the Host;

(4) the woman is punished and an angel descends from heaven;

(5) the Jewish merchant and his family are burnt at the stake;

(6) two angels and two devils fight over the woman’s body.

The panels give us evidence of the artist’s narrative ability, enhanced by lively colours and a charming fairytale mood.

Miracle of the Desecrated Host (Scene 6)
Miracle of the Desecrated Host (Scene 6) by

Miracle of the Desecrated Host (Scene 6)

The story of the Miracle of the Desecrated Host is told through the following six episodes:

(1) a woman sells the Host to a Jewish merchant;

(2) when the merchant tries to burn it, the Host begins to bleed;

(3) religious procession to reconsecrate the Host;

(4) the woman is punished and an angel descends from heaven;

(5) the Jewish merchant and his family are burnt at the stake;

(6) two angels and two devils fight over the woman’s body.

The panels give us evidence of the artist’s narrative ability, enhanced by lively colours and a charming fairytale mood.

Niccolò da Tolentino Leads the Florentine Troops
Niccolò da Tolentino Leads the Florentine Troops by

Niccolò da Tolentino Leads the Florentine Troops

The three paintings of the Battle of San Romano are universally attributed to Paolo Uccello. The three scenes are: Niccolò da Tolentino Leads the Florentine Troops, London, National Gallery; Bernardino della Ciarda Thrown Off His Horse, Florence, Uffizi; Micheletto da Cotignola Engages in Battle, Paris, Louvre. Together with the stories from the life of Noah these are undoubtedly Uccello’s most famous works.

In all three the battle scene is interpreted in terms of a chaotic melee of horsemen, lances and horses in a desperate struggle, portrayed through an endless series of superimposed and intersecting perspective planes. As in the stories from the life of Noah in Santa Maria Novella, here too the movement which should animate the scenes appears to be frozen, as it were, by the isolation of the individual details, all realistically portrayed. See, for instance, the elaborate heavy armour, the leather saddles, the gilded studs, the horses’ shiny coats, and of course the splendid “mazzocchi’, the huge multifaceted headgear that Uccello often included in his pictyres due to the specific difficulty of painting it in proper perspective.

Niccolò da Tolentino Leads the Florentine Troops (detail)
Niccolò da Tolentino Leads the Florentine Troops (detail) by

Niccolò da Tolentino Leads the Florentine Troops (detail)

Noah's Sacrifice and Noah's Drunkenness
Noah's Sacrifice and Noah's Drunkenness by

Noah's Sacrifice and Noah's Drunkenness

The scenes below the Flood and Waters Subsiding, depicting Noah’s Sacrifice and his Drunkenness, are today in extremely bad condition, but they must have been equally beautiful. Here, too, Uccello displayed his mastery of the art of perspective, and Vasari praised primarily his portrayal of “God the Father, who appears above the sacrifice being offered by Noah and his sons; and of all the human figures Paolo painted, this one must have been the most difficult, for it is flying towards the wall with his head foreshortened, and it is so forceful that it appears to be in relief and to be bursting through it.”

Perspective Study
Perspective Study by

Perspective Study

This is one of several drawings of objects in perspective by Uccello.

Portrait of a Lady
Portrait of a Lady by

Portrait of a Lady

Among the portraits that have been attributed to Uccello, the most similar to his other works is the Portrait of a Lady in the Metropolitan Museum in New York: the gentle features of the beautiful woman (supposedly Elisabetta di Montefeltro, wife of Roberto Malatesta) bear a close resemblance to the two princesses in the St George and the Dragon paintings. However, some scholars attribute the painting to Domenico Veneziano.

Portrait of a Man
Portrait of a Man by

Portrait of a Man

In the early 15th century the profile likeness was the most favoured type of portrait, partly because salient features can be delineated with more precision in the side view. Thus in this example, although it is difficult to judge the expression or mood of the unknown aristocrat, we have an exact record of his physical appearance.

This painting can be linked with Masaccio’s portrait in Boston, and with a portrait in Chamb�ry attributed to Paolo Uccello; therefore it is often attributed to Masaccio. The present painting seems to occupy an intermediate position between the Boston and Chamb�ry portraits, the former being considered as the prototype.

Portrait of a Woman
Portrait of a Woman by

Portrait of a Woman

The identity of the painter of this enigmatic portrait is debated. It was attributed to Filippo Lippi, to his pupil Fra Diamante, to Giovanni di Francesco, to Fra Carnevale, to a follower of Paolo Uccello, and to Uccello himself.

The painter of this portrait took as his point of departure Filippo Lippi’s Portrait of a Man and a Woman, but he was deeply sympathetic to Uccello’s fascination with geometry and he was influenced by Uccello’s peculiar interest in uningratiating, homely female types of distinctly middle-class status.

Portrait of a Young Man
Portrait of a Young Man by

Portrait of a Young Man

Formerly attributed to Masaccio, from the late 1920s this portrait is considered to be the work of Paolo Uccello. In 1997, the authorship of Domenico Veneziano has been put forward. This attribution has not gained favoured in the subsequent literature, but it warrants serious consideration.

Resurrection of Christ
Resurrection of Christ by

Resurrection of Christ

Not long after the Monument to Sir John Hawkwood, the Opera del Duomo commissioned from Paolo the designs for three stained-glass windows (the Resurrection, the Birth of Christ and the Annunciation destroyed in 1828) for the oculi of the drum of the dome, as well as the decoration for the clockface on the inner fa�ade of the Cathedral.

In the cartoons for the stained-glass windows, we find quite clearly the influence of Ghiberti and Donatello. And also, in the scene of the Resurrection much more so than in the Birth of Christ, where the composition is constructed according to a basically old-fashioned pattern, Paolo gave further evidence of originality: the dramatic event is transformed into a fantastic vision and this feeling of unreality is accentuated by the pure colours of the glass. In the middle of the composition is Christ, after the Resurrection, his arched body strongly three-dimensional; below him, the open tomb is shown in a perspective foreshortening that all scholars have praised as the first experiment of this kind on glass. On either side of Christ are the soldiers, with their armour displaying elaborate geometric decorations; each one of them wears a mazzocchio, the traditional round Florentine headdress, a detail that Uccello uses again and again in his paintings, shown from different angles and drawn with the most complex perspective views.

Roundel with Head
Roundel with Head by

Roundel with Head

Paolo Uccello is considered the author of the fifteen roundels with heads in the frieze surrounding the frescoes in the Chapel of Our Lady of the Assumption in Prato Cathedral.

Roundel with Head
Roundel with Head by

Roundel with Head

Paolo Uccello is considered the author of the fifteen roundels with heads in the frieze surrounding the frescoes in the Chapel of Our Lady of the Assumption in Prato Cathedral.

Scenes from the Life of the Holy Hermits
Scenes from the Life of the Holy Hermits by

Scenes from the Life of the Holy Hermits

The subject of this painting is rather unusual. In a rocky landscape with forests and caves populated by animals and monks engaged in a variety of activities, we recognize St Benedict in a pulpit, St Bernard and his vision, St Jerome in penance, and St Francis receiving the stigmata. Such a composition does not adhere to any standardized iconography but appears to be a celebration of monasticism in general. The painting can be defined as a Thebaid, i.e. a depiction of the lives of the holy hermits of the first centuries of the Christian era, who retreated as hermits into the Egyptian desert around Thebes. However, Uccello’s painting shows the saints and monks belonging to the religious orders common in Florence.

St George and the Dragon
St George and the Dragon by

St George and the Dragon

The majority of art historians attribute to Paolo Uccello the two small paintings of St George and the Dragon (National Gallery, London and Mus�e Jacquemart-Andr�, Paris). They confirm Paolo’s talent in small-scale works and his ability as a lively and imaginative storyteller. In both cases, the foreshortening effects and the perspective models play a fundamental role; the graceful and elegant characters, the unreal lighting, and the careful description of all details are still very much like late Gothic narrative styles.

St John on Patmos (Quarate predella)
St John on Patmos (Quarate predella) by

St John on Patmos (Quarate predella)

The predella, today in the Museo Arcivescovile in Florence, belonged to an altarpiece that has been lost (but was originally painted for the church of San Bartolomeo at Quarate). It is stylistically close to the Prato frescoes, and it consists of three scenes: St John on Patmos, the Adoration of the Magi and Saints John and Ansano.

Although some scholars do not believe it is the work of Uccello, it can be placed chronologically in the group of paintings accepted as Uccello’s work. As certain critics have pointed out, the Quarate predella shows the same interest in narrative, lively colours and description of details which is typical of Uccello’s production in the years when he was working on the Prato frescoes (1435-40). A feeling of abstraction pervades these scenes, today no more than a group of fragments of faded and almost undecipherable images, in which we can make out a few architectural structures shown in accurate perspective and some monks laid out according to geometric patterns. In the extravagant choice of colours Uccello appears to have given his fantasy free rein; in fact, as Vasari noted, “he did not pay much attention to the rule of consistency in colour, as was usual in the painting of stories; for he made the fields blue, the cities red, and the buildings the colour he felt like.”

St. George and the Dragon
St. George and the Dragon by

St. George and the Dragon

The majority of art historians attribute to Paolo Uccello the two small paintings of St George and the Dragon (National Gallery, London and Mus�e Jacquemart-Andr�, Paris). They confirm Paolo’s talent in small-scale works and his ability as a lively and imaginative storyteller. In both cases, the foreshortening effects and the perspective models play a fundamental role; the graceful and elegant characters, the unreal lighting, and the careful description of all details are still very much like late Gothic narrative styles.

Stoning of St Stephen
Stoning of St Stephen by

Stoning of St Stephen

Those sections of the fresco cycle that are attributed to Paolo in the Chapel of Our Lady of the Assumption in Prato Cathedral display a perfect compositional organization, created through a precise perspective pattern that places the simple, elegant buildings and the numerous human figures within a perfectly balanced spatial rhythm. Each of the characters has a different expression, evidence of a research into facial characteristics which will later become typical of Uccello’s painting.

The accuracy and the perfect perspective of the drawing of the building in the Disputation of St Stephen is repeated also in the constructions in the background of the Stoning of St Stephen, for this reason correctly attributed to Uccello; the scene of Stephen’s martyrdom, on the other hand, is the work of Andrea di Giusto.

Sts John and Ansano (Quarate predella)
Sts John and Ansano (Quarate predella) by

Sts John and Ansano (Quarate predella)

Sts Paul, Francis and Jerome
Sts Paul, Francis and Jerome by

Sts Paul, Francis and Jerome

Paolo Uccello is considered the author of the four Saints on the entrance arch of the Chapel of Our Lady of the Assumption in Prato Cathedral.

The Hunt in the Forest
The Hunt in the Forest by

The Hunt in the Forest

A hunting scene is the subject of one of Paolo Uccello’s last works: the so-called Nocturnal Hunt in the Ashmolean Museum in Oxford. Probably originally painted as the decoration for a linen chest, the scene is called nocturnal because of the strange kind of moonlight that falls on the elegant little figures of the hunters scattered through the dark forest. Except for the complex perspective composition that broadens the horizon, one might take this for a late Gothic painting, for here too we find the same painstaking description of details, sophisticated forms and movements that we found in the earlier panels. The overall richness of the scene is further stressed by the bright and elegant colours, particularly the strong reds of the coats.

Suggested listening (streaming mp3, 3 minutes):

Carl Maria von Weber: Der Freisch�tz, Act III: Jägerchor

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