ZANCHI, Antonio - b. 1631 Este, d. 1722 Venezia - WGA

ZANCHI, Antonio

(b. 1631 Este, d. 1722 Venezia)

Italian painter. His first teacher was Giacomo Pedrali (d 1660), whose influence, however, is not discernible in Zanchi’s work. At an early age he travelled to Venice to study under Matteo Ponzone (158090-1664). The latter’s style, which was influenced by Tintoretto, played a limited role in his development; the influence of Francesco Ruschi (active 1643-56), originally from Rome and also active in Venice, Vicenza and Treviso, was more important during the artist’s formative years. The plasticity of the figures and the hard, almost metallic fall of the folds in the drapery that characterize his first known works, a series of etched frontispieces for opera librettos (earliest 1655: La Statira by G. F. Busenello), are certainly indebted to Ruschi. The few paintings by Zanchi that can be dated to the 1650s, such as the Entry into Jerusalem (Padua, Casa di Pena), also display similarities to Ruschi but at the same time betray a great interest in the early work of Luca Giordano and in Giovanni Battista Langetti, who had come from Genoa and worked in Venice.

In the following years Zanchi adopted their stylistic traits, characterized by a strongly accentuated realism, dramatic chiaroscuro effects and a preference for violent subjects. He soon became a prominent representative of the tenebrists and was considered to be one of the most promising artists in Venice (Martinioni, 1663). Good examples of this phase of his development include the canvases Samson and Delilah and Alexander and the Body of Darius (early 1660s), painted to decorate the Palazzo Albrizzi, Venice (in situ), the spectacular Abraham Teaching Astrology to the Egyptians (early 1660s; Venice, Santa Maria del Giglio) and the monumental Plague in Venice (1666; Venice, Scuola Grande di San Rocco). These paintings are all characterized by a somewhat theatrical realism, inspired particularly by Langetti, and a very effective use of light; the last mentioned, in particular, helped Zanchi establish himself as a painter of large-scale religious compositions.

He received important commissions, including Christ Driving the Money-changers from the Temple (1667) for the Scuola di S Fantin, Venice, and two scenes of the Martyrdom of St Julian (1674) for the church of S Giuliano, Venice (all in situ); these are based on compositions by Veronese, which Zanchi transformed into theatrical Baroque works. His fame extended as far as Munich, where he executed works for the Residenz (e.g. Joseph Presenting his Brothers to the Pharaoh) and an altarpiece (destroyed in 1944) for the Theatinerkirche, probably at the beginning of the 1670s.

Abraham Teaching Astrology to the Egyptians
Abraham Teaching Astrology to the Egyptians by

Abraham Teaching Astrology to the Egyptians

Zanchi came to Venice as a very young man and was trained in the style of the tenebrosi. For the devotees of this strict form of Caravaggesque painting, contact with the early work of Luca Giordano (who sojourned in Venice between 1650 and 1654) was fundamental. But Zanchi, a cultivated man and the author of a treatise (unfortunately surviving in only fragmentary form), built his style on the local figurative traditions of the sixteenth century: the freedom of handling and muted tonalities of late Titian, Veronese’s treatment of light, and the atmospheric effects of Tintoretto.

The subject of the present painting, fairly rare in seventeenth-century paining, was described by Josephus in his Early History of the Jews. The episode relates that Abraham came to know God not through reading the Scriptures but by studying the stars.

In this painting, the composition revolves around a huge globe of the world lit by a merciless light. It is an unusual subject for a Tenebrist painter.

David and Goliath
David and Goliath by

David and Goliath

The image represents one of the best known episodes from the life of David (Samuel 17: 48-50), the combat between the young shepherd and the giant Goliath. The outcome of the combat was to define the beginning of David’s rise to greatness.

The Death of King Josiah
The Death of King Josiah by

The Death of King Josiah

Josiah was the King of Judah who was killed in the battle at Megiddo in 609 BC. Josiah’s death is related in the Old Testament (in both Kings and Chronicles).

Zanchi’s tenebrist canvas is a work of the painter’s early maturity revealing the influence of Luca Giordano and Giovanni Battista Langetti.

The Virgin Appears to the Plague Victims
The Virgin Appears to the Plague Victims by

The Virgin Appears to the Plague Victims

The great painting in the grand staircase is composed of two canvases divided only by a pilaster which, as the inscription on the bottom right of the larger canvas records, was finished by Antonio Zanchi on 14 October 1666. It was commissioned by Bernardo Briolo, the Guardian Grande.

The enormous composition evokes the terrible plague of 1630 which caused so many bereavements among the Venetian population. Zanchi was inspired by the theme to create a severe and dramatic magnificence in his concept of composition and of pictorial content which shows traces of the visionary imagination of Tintoretto ever present in the Scuola di San Rocco.

The Virgin Appears to the Plague Victims (detail)
The Virgin Appears to the Plague Victims (detail) by

The Virgin Appears to the Plague Victims (detail)

This is one of the most intense details of the great painting composed of two canvases divided only by a pilaster which, as the inscription on the bottom right of the larger canvas records, was finished by Antonio Zanchi on 14 October 1666. It was commissioned by Bernardo Briolo, the Guardian Grande.

The enormous composition in the grand staircase evokes the terrible plague of 1630 which caused so many bereavements among the Venetian population. Zanchi was inspired by the theme to create a severe and dramatic magnificence in his concept of composition and of pictorial content which shows traces of the visionary imagination of Tintoretto ever present in the Scuola di San Rocco.

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